I was asked to take part in a campaign produced by Uks Reasearch Center on women’s rights and the feminist movement in Pakistan. There are many misconceptions and somewhat of a backlash against feminism in Pakistan: the project, called “Understanding Feminism in Pakistan: Dispelling Misconceptions, bringing forward Realties,” will run from February 12 to March 8.
Here are the questions I was posed, as well as my answers, reproduced below:
1. What is feminism?
Very simply put, feminism is the concept that women are not inferior to men, and men are not inferior to women. Your gender should not define your status in the world.
Feminism is a timeless concept. Thousands of years ago humans organized themselves along matriarchal societies. History is replete with women leaders and rulers. In our households today, we revere our mothers, grandmothers, aunts and look to them for strength, guidance, wisdom and inspiration. However, the upending of gender roles began in the West and has spread around the world in the last century. Much of the academic language, phrases, and concepts surrounding this modern revolution originated in English. Therefore feminism can feel like a borrowed movement, but its universal appeal is why Pakistani women feel emboldened enough to seek out empowerment and improve their lives.
Pakistani women want balance in their lives, not extremism. This means that they want to participate in traditional family life and also pursue personal ambitions, whether educational, career-related, or something unrelated to either. They want space and time to do both things and they usually do it very well, when given the chance. They don’t really want to break apart and create radical female-only communes, or turn men into slaves, or any of the other wild (and often vulgar) things that are alleged against them.
Our society is deeply patriarchal but this is no different than any other society in the past. The Pakistani context has an added complication of religion: the religious right bring their cultural and social biases and prejudices against women to their interpretations of Islam. They claim that rigid gender roles and the segregation and disempowerment of women are part and parcel of the religion. Because they have been given so much public space, their message dominates and is what gets absorbed by the majority of Pakistanis. The voices of feminists are fewer by comparison.
I am challenged on feminism all the time by young people in Pakistan, especially through social media. Only this morning a young Pakistani man asked me to help him understand feminism “logically.” It made me understand that there are so many misconceptions about what feminism is, and so much backlash against Pakistani women’s attempts to empower themselves, that we have to tread very carefully and sometimes go back to the basics when it comes to understanding feminism as a whole and the different issues and aspects related to it. Young women are starving to hear that their ambitions, desires and hopes for their lives are legitimate, that there is nothing wrong with wanting to be empowered.
At this point in the 21st century, where our youth seeks answers to everything on the Internet, it would be best to harness the power of social media and spread the message about feminism. One of the best mediums I have seen so far is Sabahat Zakariya’s video series on feminism, as The Feminustani(I’m the Feministani on my blog, not to be confused!). And Tahira Abdullah’s clip speaking about feminism while Khalil ur Rehman was staring down angrily from a screen, unable to interrupt her, went viral with good reason. These soundbites and short clips that break down challenging concepts into the language of Pakistanis helps to take away some of the apprehension about feminism and make it relatable for our young people.